From
an Open Letter to Rizal:
'Democracy'
Descends to Dictatorship
This
is a segment of "An Open Letter to Rizal" published in
1990 under the title The Philippines, A Century Thence.,
which was book-launched at the National Press Club in Manila on
Feb. 1, 1990, exactly one hundred years to the day after the
publication in La Solidaridad of the final installment of Dr. Jose
Rizal’s classic essay, "The Philippines, A Century
Hence." Quotations in boldface italics come from Rizal’s
essay; other passages are italicized but not set in boldface to
indicate emphasis.
THE
PHILIPPINES was the first Oriental country to establish, albeit
short-lived, a republican form of government. But the "Great
American Republic" deemed us still unfit for self-rule then,
and started "preparing" us with bloody pacification and
colonial education. Half a century later, a foreign-dominated
"republic" in the Philippines was proclaimed by the
United States.
A
hallmark of this has been the establishment of three co-equal
branches of government with public officials elected by the direct
vote of the citizenry. If we were to go by the formalities, we
could say that our country had indeed entered "upon the
life of law and civilization… (where) the rights of the (people)
are respected, (and) the other rights due them are granted."
That would have been the fulfillment of your own dreams, Señor
Rizal, to quote from you again, "if the liberal policy
of the government is carried out without trickery or meanness,
without subterfuges or false interpretations."
Unfortunately, there was, indeed, much trickery wedded into the
formal exercises of democratic life, there were, indeed,
subterfuges and false interpretations.
When
the Americans established colonial rule upon these Islands at the
turn of the century, they reestablished and strengthened landlord
rule. This has persisted to the present times, coupled with the
power of local big capitalists who are partners and agents of
American businesses here. Bowing only to effective foreign
domination, the landed gentry and these local capitalists have
jointly held all real political power in the country. The populace
has actually possessed no real power.
The
ballot has been overprojected as the symbol of the commonman’s
empowerment, but in each election he has been made to chose among
candidates of the moneyed elite, of identical political parties
that recycle issues and promises, in pollings attended by much
goon violence and rampant cheating. Fault not the voter who sells
his politically inconsequential vote
for some very consequential
pesos, for elections in the country have been mere pintakasis,
complete with all the blood and the bettings!
Representative
democracy has therefore been a farce. Save for a handful of
honorable exceptions, elected officials have been faithful only to
their commitments to their foreign patrons and to the narrow
interests of the elite, never to their constituents. Thus, a
succession of parliaments composed of geographical district
representatives who stand first and foremost for their landlord
interests, could not be expected to legislate real agrarian
reform. Emancipation from feudal bondage would undoubtedly be on
top of the agenda of the peasantry who comprise the majority of
the citizenry, but this can never be granted them by "their
representatives" in the legislature.
Freedom
of the press has been enjoyed only by the elite. Warring factions
and cliques slander one another through their
politicians who enjoy wide
publicity in pages of the press and in the airlanes of broadcast.
The media, after all, are invariably in the hands of the powerful.
The common people have been given some access to the media, but
only to air very specific requests over "public service
programs," and never to criticize the systemic social
injustice underpinning their extreme poverty, for the latter has
been proscribed as a seditious topic. They have landed in the news
only if they met freak accidents or were blottered by the police
as suspects or victims in larceny.
I
would be the last to diminish the value of advocating press
freedom even in this context. This freedom, indeed, has to be
upheld by assertion and by vigilant defense of whatever measure of
it the people are allowed to have – the people’s right to
adequate accurate information on all matters of public
consequence, as well as their right to freely express their views
on such matters. But the enjoyment of this basic right, this basic
freedom, will continue to be circumscribed by the structures of
elite dominance over the existing social order.
Representation
in legislation, and freedom of the press – these are the two
"fundamental reforms" you had fought for and argued for
at length in that essay you wrote one full century ago. Your
people have come to enjoy them but only in the formal sense. These
have not only been generally useless to the people, they have
lulled them to a false sense of empowerment and, in the face of
mounting problems, have pushed them occasionally to
self-flagellation.
A
succession of constitutions has invariably enshrined the basic
human, democratic amd civil rights to be enjoyed by each and every
citizen. But impoverished litigants face in the country’s courts
the scales of consistent injustice, impoverished defendants
are unfairly thrown behind bars where they languish for years,
even decades, on end. Countless innocent commoners have been
deprived of their very lives this way.
Alas,
our people’s literacy gives them merely the ability to read and
write; they still have to know their rights. And even for
those who do know and assert these rights, the scales of justice
have been heavily tilted against them, in favor of parties who can
hire top-caliber lawyers and bribe the wielders of the gavel.
The
citizen began to grow tired of seeing on discredited
administration replacing another, as the peoeple’s conditions of
poverty worsened each time. And his call for changes in the
fundamental law was aired loud enough to compel the convening of
an elected constituent assembly (the Constitutional Convention of
1971). Formal rights and structures had lost their appeal after
being proven over the decades to be hollow and deceptive. The
youth, whom you called the Hope of the Fatherland, clenched their
fists and, with banners unfurled, overflowed the streets in
mammoth marches to protest the prevailing social order. "Down
with imperialism, feudalism and bureaucrat capitalism!" they
chanted in demonstrations, emblazoned these slogans as the
proverbial handwriting on the wall, and held discussion sessions
to study what these meant in specific terms.
An
astute politician who enjoyed the support of the United States
government and big business was able to distort and utilize a
specific provision of the 1935 Constitution and the
constitution-framing exercise to prolong his stay in power.
He
did so by imposing a dictatorial regime, consistent with the
American "Let Asians Fight Asians Policy" of 1970 (also
known as the Nixon Doctrine), and dispensed with the formal
structures of democracy and civil rights. Martial law was a
veritable declaration of civil war against the citizenry.
This
act of calling out the troops from the barracks to engage in
clearly political functions was irreversible, for this military
would thenceforth be playing a consistently increasing role in the
nation’s political life. The genie could never be pushed
back into the bottle after it had been let out. Past that rubicon,
the military could no longer forget the taste of political power,
and the urge to impose its will on Philippine political
configurations could only grow from then on.
For
14 years this tyrant, Ferdinand Marcos, ruled by decree, had his
political opponents jailed and killed, and unleashed the military
force upon the people. Throughout this same period, he faithfully
implemented economic policies and programs dictated by the
American-dominated international financial institutions, while
letting loose his relatives and agents to plunder the national
coffers. With every passing day, and despite earnest education
efforts by nationalists like the leftist organizations and such
luminaries as Jose W. Diokno and Renato Constantino, Marcos came
to be hated by the people much more for his tyranny, greed and
profligacy, than for his subservience to foreign dictation. It
was, and still is, largely unknown that this subservience, nay
high treason, has been the biggest single factor for the level of
poverty and destitution we now find our national economy in.
The
logic of semi- or indirect colonialism was clearly working for
Uncle Sam! A local tyrant was getting all the blame for the people’s
woes. which were worsened mainly by the White Man’s devious
economic programs the local tyrant was obediently pursuing. In the
end, it was projected that the country stood much poorer but only
by the amount this tyrant and his group had stolen.
The
American policymakers supported Marcos in power for as long as he
was still effective and useful. And because the people and also
certain sections of the elite had been so cruelly deprived of even
just our formal rights and powers, thresholds of satisfaction were
drastically lowered – the clamor was raised for the restoration
of the same structures and trappings of democracy that had
already been largely discredited (shortly before the advent of
open dictatorial dispensation) as unjust and farcical.
By
the time of the last years of Marcos, and especially after the
assassination by his soldiers of Benigno Aquino Jr., a prominent
political opposition leader, the chasm between the factions of the
elite had cracked the politicized military. This led to the first
offensive coup d’etat in the country’s contemporary
history (this took place at Edsa in February 1986; the first one
was at Tejeros in 1897), and that irreversibly deepened divisions
in the military and started a series of coup attempts (expected to
become, much later, a series of successful coups and
countercoups).
The
civilian-protected coup of February 1986 was celebrated as a
peaceful revolution. Actually, it was peaceful only because of a
delicate configuration of four armed forces: AFP officers and men
loyal to Marcos, AFP officers and men defecting to the side of the
rebels, the US armed forces, and the leftist New People’s Army.
Marcos was overthrown because he had lost his grip on a
substantial portion of his military and he was being restrained by
US "gunboat politics" from attacking the military rebels
and their human sandbags (labeled "People Power"). The
US stilled the hand of Marcos because any spilling of blood in
those dramatic days would have been to the advantage of the armed
revolutionary movement (with civilians likely to be marching en
masse to the waiting arms of the National Democratic Front),
and the AFP more devastatedly divided than ever before. Neither
was this change a real revolution.
With
the dictator eventually deposed by a civilian-protected military
rebellion that installed a US-favored successor, those discredited
structures of show-window democracy were officially restored, and
alas, our people, at least initially, were euphoric. After having
been made to believe that the country’s problem was Marcos
himself, many of our people went along with the assertion that the
anti-Marcos rebellion was a real revolution. They also went along
with the story that it was the peaceful defiance of the throngs
that stopped the tyrant’s tanks, and refused to perceive the
role played by American officials and troops in the four-day drama
and in its sudden pluck-out end.
The
successor, Corazon Aquino, had promised to be the opposite of
Marcos but has not yet proven herself as such especially in terms
of the tyrant’s subservience to Am-erican diktat. Aquino even
tried to limit the people’s concept of freedom top their emancipation
from Marcos, instead of asserting in real terms the people’s
aspiration for genuine national independence.
She
has proclaimed 1988 to 1998 as a "decade of nationalism"
in preparation for the centennial of our victory against Spain,
but hastened to add that this nationalism had to "go
beyond" (read: ignore) the manifestations of continuing
foreign domination such as the American military bases.
She
has also abetted violations of the new Constitution just so she
could keep an "open" policy for these bases to remain in
our territory.
Slowly
but surely, the people are getting to realize that they can never
enjoy real democracy and empowerment, not even their basic civil
rights for as long as foreign domination remains in our country.
In
the face of pressure from these foreign overlords, even the
Fundamental Law of this supposedly-independent country has been
repeatedly breached.
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