Guest
Article:
Separative-Ego
Blindfolds Result in
Attachment
to Partisan Politics
By Surf Reyes
LightShare Email List
Group
In
the SanibLakas Foundation-created email-based forum for sharing
of personal experiences, insigts and opinions, filmmaker and
audiovisual arts educator Surf Reyes shares this piece that was
originally shared with the email list group composed of his
batchmetes in Ateneo de Manila. He signs this with the challenge
that he has adopted as his name, Isabuhay!
TO
THOSE who are enlightened, or have chosen to become free of
ego attachment and are blessed with discernment, there is only one
reality, one being; like a jigsaw puzzle picture, there is only
the reality of the interconnectedness of all, the unified field of
wholeness behind the appearance of separation. But those who choose
to remain enslaved by ego attachment are, in effect, blindfolded
from this reality, being totally dependent on perception,
which can only see the outer appearances, or illusion of
separation. To these, blindfolded by ego attachment, reality is
like a clutter of seemingly meaningless separated jigsaw puzzle
pieces on the table. When separation is taken as reality itself,
fragmentation and conflict becomes the inevitable manifestation,
and so is pain and suffering. Free of the blindfold of ego
attachment, of separate-self centeredness, one effortlessly sees
the truth in the light that this world of appearances or illusion
of separation is not meant to lead to fragmentation and conflict,
but like a jigsaw puzzle, is meant to lead to the discovery of
wholeness and its infinite natural manifestations of unity and
harmony.
In
the country today, the force of darkness is having its heyday as
people continue to choose to keep their separative ego
blindfolds, expressing in, among others, the attachment to
partisan politics, effecting the manifestation of ever deepening
fragmentation and conflict, pain and suffering. The many arrogant
egos are very "intelligent" in justifying their hatred,
but are in fact totally ignorant to the reality of the spirit and
the reality of the oneness of all in God.
But
the self-righteous, believing he has a reality totally separate
from others, attached to the "rightness" of his
"position" as ag-ainst the "wrongness"
of the other may ask, "Just because of this oneness of all
that you say is the reality, should we then simply allow all the
wrong in our midst?"
Of
course not, just as you shouldn’t allow any illness in a part of
your body to remain unattended as it may worsen to the detriment
of the whole body. But let us go through the deeper subtleties
underlying the question.
First,
one must be sure of what is truly "wrong". You
wouldn’t want your liver removed only to find out later that it
was really your bladder that was the problem. Similar cases
actually happen, but if you still find this as such an
exaggeration, you should find out how many on death row have been
executed only to be found out later were actually innocent. How
many people have been wrongly judged based on circumstantial, or
worse, hearsay "evidence" in ordinary life situations?
Hearsay
evidence, which is the prime factor in the manipulation of
perception in demonizing a person, is gobbled up as truth by
people who are totally dependent on perception, or who have vested
interests, or are simply prejudiced against the person so charged.
Judging people by hearsay evidence is understandable of the
Machiavelian manipulators, blinded by the greed for
power, who deliberately employ it.
But
is most unfortunate in those who easily succumb to the
manipulation because they are simply naïve or are merely blinded
by their prejudice or hate and become as unknowing instruments of
the force of darkness.
And
most of the charges hurled at each other are based, at this
moment, on hearsay evidence. I have often posed the question to
many people possessed by the "rightness" of their
positions and who vehemently declare, in essence, that so and so
committed corrupt or criminal acts, "Were you present when
the corrupt or criminal act was committed?" For as the
wise saying goes, "Nothing is real to you until you
experience it, otherwise it’s just hearsay." Often, they
evade the obvious answer by saying, "I know people who know
this happened!" To which I respond with another
question, "In the presence of God right now, are you willing
to lose your life if you were wrong?"
Without
humility, this normally falls on deaf ears and merely elicits
irritation, for understandably, prejudice and hate, which is
ego-centered, knows no reason. And so for Erap and the poison of
prejudice and hatred for GMA, and those who are perceived to be
their respective "kakampi" or
"co-conspirators", runs in the veins of the one body
of our consciousness, the Filipino noosphere.
Which
brings us to the second subtle point. For though we admit, that
which is truly wrong must be rectified, wisdom dictates
that any situation is not as important as the attitude we
choose to have of that situation; being right or wrong is not
as important as our attitude to being right or wrong. There is no
error, for instance, when one humbly accepts being wrong and
learns from it, for the wrong merely becomes a step in the
singular process of being right. But it is, for instance, an error
to be attached to being right, which is what happens with
bigotry, or what leads to what is termed "holy wars" (a
verbal delusion that is contradictory in terms). More ordinary
examples would be people killing each other in an argument over a
basketball game or a traffic altercation; or a family rift due to
a difference in political positions.
With
attachment, or enslavement, to being right there is the absence of
compassion for who is perceived to be wrong. Compassion
is the ability to feel the feelings of others as one’s own.
Your body has utmost compassion for its parts; when your toe
suffers an inflamed ingrown toenail, you feel its pain.
This
is because you are awake to the reality of your toe as a part of
your whole body. What is "wrong" with the toe belongs to
the whole body. But in ignorance, people do not take others as
part of themselves. In reality, it is said, "Love thy
neighbor as thyself" because your neighbor is in fact a part
of yourself, for we are all parts of each other in the oneness of
all.
And
each one’s pain and suffering, each one’s wrongdoing or act of
ignorance belongs to all, the whole body. Only with that holistic
attitude can all the wrong in our midst be rectified.
A
perfect example of this lack of compassion is in the reaction of
some people to the killing of Villaruel. I heard some people say angrily,
in essence, "He deserved to be killed because he did
something wrong", and "He knew what was coming when he
did what he did." Even if we grant that what he did was wrong
(he was your gangrenous toe at that moment, for example), I
don’t believe these people would be so black and white about it
if he were their father, or brother, or some dear friend of many
years. They have no sense of oneness with him at all, no
compassion. The same thing happens when somebody gets angry at
another driver for cutting into his lane. He wouldn’t react in
the same way if he recognized the other driver as a friend or
relative.
Not
that the other’s act wasn’t wrong, either. His attitude about
the wrong act is simply different, or not separative.
In
the absence of compassion, they can only see the wrongdoing; they
do not care about how the man felt that brought him to do what he
did, or what kind of person he was before this. They do not care
how the wife or the children feel about what happened. They become
fixated on his being wrong and on their being right. They have not
discovered that to love unconditionally is more important than to
be right.
And
these are people who went through "higher" education, go
to Mass and profess belief in Jesus who said, "Love one
another as I have loved you." Their total indifference, if
not prejudice towards Villaruel wouldn’t be their meaning of
loving one another as Jesus did, would it? For inspite of our
"sins", he loved us all unconditionally as he was awake
to the reality of the oneness of all, the one body of Christ that
many simply pay token lip service to.
Without
this holistic attitude then, there is the real danger of the body
being mutilated in the process of supposed rectification of the
wrong.
If
your arm were painful due to "pilay" or some
muscles and ligaments getting out of place, you wouldn’t hate
your arm and try to cut it off, but simply "hilot"
or massage it to try to put the wayward muscles and ligaments back
into place. If your inflamed toe becomes gangrenous and the doctor
advises to cut it off, you wouldn’t rage in hatred for the toe
and chop it off yourself, would you? You’d probably ask the
doctor to be sure there is no other recourse, or ask another
doctor’s opinion, wouldn’t you?
But
this is also what happened not too long ago when there was this
man on death row who was convicted for the rape of his own
daughter. The self-righteous raged with hatred demanding for his
death. In their ignorance, blindfolded by ego attachment, they
thought killing this earthly vehicle would remove "evil"
consciousness from the world. In reality, the root of this
consciousness is within all of us, which is ego attachment, or
separate-self centeredness.
Which
brings us to the second subtle point. For though we admit, that
which is truly wrong must be rectified, wisdom dictates
that any situation is not as important as the attitude we
choose to have of that situation; being right or wrong is not
as important as our attitude to being right or wrong. There is no
error, for instance, when one humbly accepts being wrong and
learns from it, for the wrong merely becomes a step in the
singular process of being right. But it is, for instance, an error
to be attached to being right, which is what happens with
bigotry, or what leads to what is termed "holy wars" (a
verbal delusion that is contradictory in terms). More ordinary
examples would be people killing each other in an argument over a
basketball game or a traffic altercation; or a family rift due to
a difference in political positions.
With
attachment, or enslavement, to being right there is the absence of
compassion for who is perceived to be wrong. Compassion
is the ability to feel the feelings of others as one’s own.
Your body has utmost compassion for its parts; when your toe
suffers an inflamed ingrown toenail, you feel its pain.
This
is because you are awake to the reality of your toe as a part of
your whole body. What is "wrong" with the toe belongs to
the whole body. But in ignorance, people do not take others as
part of themselves. In reality, it is said, "Love thy
neighbor as thyself" because your neighbor is in fact a part
of yourself, for we are all parts of each other in the oneness of
all.
And
each one’s pain and suffering, each one’s wrongdoing or act of
ignorance belongs to all, the whole body. Only with that holistic
attitude can all the wrong in our midst be rectified.
A
perfect example of this lack of compassion is in the reaction of
some people to the killing of Villaruel. I heard some people say angrily,
in essence, "He deserved to be killed because he did
something wrong", and "He knew what was coming when he
did what he did." Even if we grant that what he did was wrong
(he was your gangrenous toe at that moment, for example), I
don’t believe these people would be so black and white about it
if he were their father, or brother, or some dear friend of many
years. They have no sense of oneness with him at all, no
compassion. The same thing happens when somebody gets angry at
another driver for cutting into his lane. He wouldn’t react in
the same way if he recognized the other driver as a friend or
relative.
Not
that the other’s act wasn’t wrong, either. His attitude about
the wrong act is simply different, or not separative.
In
the absence of compassion, they can only see the wrongdoing; they
do not care about how the man felt that brought him to do what he
did, or what kind of person he was before this. They do not care
how the wife or the children feel about what happened. They become
fixated on his being wrong and on their being right. They have not
discovered that to love unconditionally is more important than to
be right.
And
these are people who went through "higher" education, go
to Mass and profess belief in Jesus who said, "Love one
another as I have loved you." Their total indifference, if
not prejudice towards Villaruel wouldn’t be their meaning of
loving one another as Jesus did, would it? For inspite of our
"sins", he loved us all unconditionally as he was awake
to the reality of the oneness of all, the one body of Christ that
many simply pay token lip service to.
Without
this holistic attitude then, there is the real danger of the body
being mutilated in the process of supposed rectification of the
wrong.
If
your arm were painful due to "pilay" or some
muscles and ligaments getting out of place, you wouldn’t hate
your arm and try to cut it off, but simply "hilot"
or massage it to try to put the wayward muscles and ligaments back
into place. If your inflamed toe becomes gangrenous and the doctor
advises to cut it off, you wouldn’t rage in hatred for the toe
and chop it off yourself, would you? You’d probably ask the
doctor to be sure there is no other recourse, or ask another
doctor’s opinion, wouldn’t you?
But
this is also what happened not too long ago when there was this
man on death row who was convicted for the rape of his own
daughter. The self-righteous raged with hatred demanding for his
death. In their ignorance, blindfolded by ego attachment, they
thought killing this earthly vehicle would remove "evil"
consciousness from the world. In reality, the root of this
consciousness is within all of us, which is ego attachment, or
separate-self centeredness.
And
as long as we choose to support and feed energy to it, we are as
accomplices to every perceived wrongdoer’s act and must share in
his guilt. This is the essence of, "He who is without sin
cast the first stone." This is also the essence of,
"Judge not, lest you be judged."
For
just as, in the reality of the interconnectedness of all
consciousness, our smallest acts of impatience and intolerance to
each other feeds the energy of world wars, and all manner of
violent conflicts in society, so does any abuse for pleasure feed
the energy of all manner of rape.
Rape
after all is not confined to sexual rape. Rape is forcing one’s
will on another through superior force for selfish interests. In
ordinary situations this is what people do when they do not give
proper wages to company employees, or the household help. This is
what authority figures do when they ban the youth from wearing
their unique fashion and hairstyles just because they find it
personally displeasing.
Rape
is the essence of all human rights violations. Then there is the
rape of the natural environment mostly for financial profit. There
are countless examples that people merely refuse to acknowledge as
essentially of the same thing just because they themselves are
doing it. Smoking is one. It is indisputable that cigarette
smoking is destructive to the lungs and to one’s health, yet
people still do it. No animal in the whole of nature would hurt
itself for pleasure except man (who is supposed to be
intelligent).
So
why should we condemn anyone for hurting another for pleasure and
play blind to other acts which are essentially the same?
Many
of the noisy, vehement, pharisaic people who condemn and separate
themselves from the perceived wrongdoers of society are as
cigarette smokers protesting the pollution and destruction of our
natural environment. They are as the many who constantly complain
of the garbage problem but who choose to keep their inner garbage
of ill will towards others. They have not realized that the outer
reality is only the manifestation of the inner; and that the only
real way to fix the outer is to fix the inner.
So
how do we rectify the wrong in our midst? By doing what we feel we
must to the best of our imagination, ability and resources, but
without any separative attitude (for, in a very real way, each one
of us is a part of the problem). And certainly not with prejudice
and hate, but with compassion for others who may have done wrong
in their ignorance. This is the essence of, "Forgive them for
they know not what they do." And as it is often said, in
complete humility, we must start with ourselves.
For
in essence, all wrong is caused by separative-self centeredness,
or the ignorance of the reality of the oneness of all. And seeing
the wrong, or self-centeredness, in others is a blessed
opportunity to see the mirror image of it in oneself, no matter
how small, and choose to be rid of it first. This is the essence
of, "Remove the mote in your eye before you help remove the
mote in your brother’s eye."
But
inspite of all the seeming fragmentation and conflict, the seeming
negativity all around us, God is in charge as He has always been
and always will be. We are undergoing cleansing and purification,
and as when we start cleaning our house it seems to get even
dirtier for a while as all the hidden dirt are brought out.
However
the situation appears to our perception, we must stay in faith and
grateful trust, for truly, "the universe is unfolding as it
should."
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